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By Rajagopalan Radhakrishnan

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We can clearly see how these concerns that are central to the task of envisioning a revisionist historiography are entirely absent in Barthes. And this is how 8 / The Changing Subject AJthusser finds Marx, demonstrating as it were, the theoretical and polemical practice of reading vis-a-vis Adam Smith's text. Marx can see what escaped Smith's gaze because he has already occupied this new terrain which, in what new answers it had produced, had nevertheless been produced, though unwittingly, by the old problematic.

In other words, it matters a great deal if "production" is valorized as "reading," or the other way around. A few words may be in order here about what I mean by the reading model and the production model. There are both similarities and differences between the two models. Insofar as both are models, both acknowledge their artificial or secondary nature. 6 And yet, in a certain way, both "reading" and "production" are accountable to an anterior reality: the reading is a reading of a preexisting script, and the produced object is a defamiliarization of an original raw material.

28. Vishwa Hindu Panishad (World Hindu Organization) is the youth wing of the BJP, particularly active in the Hindu (ideologically dressed up as all-India) diaspora in the West. Its active mandate is to inculcate in the youth the ideology of a militant Hindu culture and to raise Hindu consciousness as the representative of an indivisible (Akhanda) Hindu-India. Akhanda Barath has been the recent BJP slogan. 29. See Lani Guinier, The Tyranny of the Majority: Fundamental Fairness in Representative Democracy (New York: Free Press, 1994).

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