By Tim Edwards
This well timed quantity offers a framework for realizing the cultural flip when it comes to the classical legacy, modern cultural concept, and cultural research. It finds the importance of Marxist humanism, Georg Simmel, the Frankfurt institution, Stuart corridor, and the Birmingham college, Giddens, Bauman, Foucault, Bourdieu and Baudrillard. Readers obtain a stunning, serious survey of a few of the first figures within the box. besides the fact that, the publication is way greater than a coarse advisor journey in the course of the ‘great figures’ within the box. via an research of particular difficulties, reminiscent of transculturalism, transnationalism, feminism, well known track, and cultural citizenship, it demonstrates the relevance of cultural sociology in elucidating a few of the key questions of our time.
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Extra resources for Cultural Theory: Classical and Contemporary Positions
1952] 1969) The Human Sciences and Philosophy. London: Jonathan Cape. Goldmann, L. ( 1964) The Hidden God. London: Routledge and Kegan Paul. Goldmann, L. ( 1975) Towards a Sociology of the Novel. London: Tavistock. Goldmann, L. ( 1977) Cultural Creation. Oxford: Basil Blackwell. Golubovic´ , Z. ( 1979) ‘Culture as a bridge between utopia and reality’, in M. Markovic´ and G. Petrovic´, (eds) Praxis. Dordrecht: D. Reidel. Gramsci, A. ([1929–35] 1971) Selections From The Prison Notebooks London: Lawrence and Wishart.
Marcuse, H. ( 1954) Reason and Revolution. 2nd edn. New York: Humanities Press. Marcuse, H. (1956) Eros and Civilization. London: Routledge and Kegan Paul. Marcuse, H. (1958) Soviet Marxism: A Critical Analysis. London: Routledge and Kegan Paul. Marcuse, H. ([1964a] 1968) ‘Industrialization and capitalism in the work of Max Weber’, in H. Marcuse, Negations. New York: Beacon Press. Marcuse, H. (1964b) One-Dimensional Man. London: Routledge and Kegan Paul. Markovic´, M. (1974) From Affluence to Praxis.
3 Central to Lukács’ ideas on reification were the arguments of Simmel in his analysis of money (Simmel 1900). 4 Lukács prepared a response to some of his orthodox critics (Lukács 1925) but he left it unpublished and seems never to have referred to it again. Not until the 1990s, long after his death, was the manuscript found in the CPSU archive in Moscow, having narrowly escaped destruction in 1941. It was published for the first time in 1996 and was translated into English in 2000. 5 Korsch lost his professorship with the rise of the Nazis, moving to Denmark and then to England and the United States.